Borobudur : A Wonder of Indonesia History

Borobudur is the biggest Buddhist temple in the ninth century measuring 123 x 123 meters. It is located at Magelang, 90-km southeast of Semarang, or 42-km northwest of Yogyakarta. Borobudur temple is the one of the best-preserved ancient monument in Indonesia that are most frequently visited by over a million domestic as well as foreign visitors. It also had been acclaimed by the world as a cultural heritage main kind. The architectural style has no equal through out the world. It was completed centuries before Angkor Wat in Kamboja. Borobudur is one of the world's most famous temples; it stands majestically on a hilltop overlooking lush green fields and distant hills. Borobudur is built of gray andesite stone. It rises to seven terraces, each smaller than the one below it. The top is the Great Stupa, standing 40 meters above the ground. The walls of the Borobudur are sculptured in bas-reliefs extending over a total length of six kilometers. It has been hailed as the largest and most complete ensemble of Buddhist relieves in the world, unsurpassed in artistic merit and each scene an individual masterpiece.  

Borobudur temple built in the eighth century by the Cailendra dynasty, is believed to have been derived from the Sanskrit words "Vihara Buddha Uhr" the Buddhist Monastery on the hill. Borobudur is a terraced temple surmounted by stupas, or stone towers; the terraces resemble Indonesian burial foundations, indicating that Borobudur was regarded as the symbol of the final resting place of its founder, a Syailendra, who was united after his death with the Buddha. The Prambanan temple complex is also associated with a dead king. The inscription of 856 mentions a royal funeral ceremony and shows that the dead king had joined Shiva, just as the founder of the Borobudur monument had joined the Buddha. Divine attributes, however, had been ascribed to kings during their lifetimes. A Mahayana inscription of this period shows that a ruler was said to have the purifying powers of a bodhisattva, the status assumed by the ruler of Shrivijaya in the 7th century; a 9th-century Shaivite inscription from the Kedu Plain describes a ruler as being "a portion of Shiva." This monument is both a shrine to the Lord Buddha and a place for Buddhist pilgrimage. 

The ten levels of the temple symbolize the three divisions of the religion’s cosmic system. As visitors begin their journey at the base of the temple, they make their way to the top of the monument through the three levels of Budhist cosmology, KÄÂ�madhÄÂ�tu (the world of desire), Rupadhatu (the world of forms) and Arupadhatu (the world of formlessness). As visitors walk to the top the monument guides the pilgrims past 1,460 narrative relief panels on the wall and the balustrades. 

The visitors have the option of going by taxi or public bus to reach this temple. Public transportation is available from the bus terminal. From that point visitors can hire becaks or horse carts, or walk the rest of the way to the monument. A large parking area is available not far from the monument, so private cars and buses can park in this area. 

Source : http://www.indonesia-tourism.com/central-java/borobudur.html